Elder Nicholas (Guryanov). A prediction that determined future life

13 years have passed since the death of the famous elder mitred Archpriest Nikolai Guryanov. He died at the age of 93 on August 24, 2002. Elder Nicholas was granted many gifts of the Holy Spirit, among them the gifts of clairvoyance, healing, and miracles. Believers from all over Russia came to the elder to Zalit Island in need of spiritual advice and prayerful help.

Nikolay Guryanov- one of the most revered elders of the Russian Orthodox Church of the late 20th - early 21st centuries. Numerous prophecies he uttered came true during his lifetime - predictions about the overthrow of communism in Russia, the canonization of Nicholas II, the destruction of the nuclear submarines Komsomolets and Kursk and many others, which he witnessed during his lifetime.

Elder Nikolai Guryanov endured oppression from the authorities, prison and camp imprisonment, and exile for his profession of faith. After he was expelled from the institute for speaking out against the closure of churches, he went to serve in the church and was arrested for this. First there was imprisonment in "Kresty", then - exile to a camp near Kiev, and then - a settlement in Syktyvkar, and laid a railway in the Arctic. He spent the war years in the Baltic states. There he was ordained a priest, then moved to the fishing island of Talabsk, where he spent the rest of his life.

Thanks to the prayers of the elder, people's illnesses receded, an ear for music appeared, the mind was enlightened in the knowledge of difficult subjects during study, professional skills were improved, everyday perplexities were resolved, and often the future path of life was determined.

Family and childhood

Nikolai Guryanov was born into a merchant family. Father, Alexey Ivanovich Guryanov, was the regent of the church choir, died in 1914. The elder brother, Mikhail Alekseevich Guryanov, taught at the St. Petersburg Conservatory; younger brothers, Peter and Anatoly, also had musical abilities.

All three brothers died in the war. Mother, Ekaterina Stefanovna Guryanova, helped her son in his labors for many years, died on May 23, 1969, and was buried in the cemetery of Zalit Island.

Since childhood, Nikolai served at the altar in the Church of the Archangel Michael. As a child, Metropolitan Benjamin (Kazan) visited the parish. Father Nikolai recalled this event like this: “ I was still just a boy. Vladyka served, and I held the staff for him. Then he hugged me, kissed me and said: “How happy you are to be with the Lord.”…“».

Teacher, prisoner, priest

Nikolai Guryanov graduated from the Gatchina Pedagogical College and studied at the Leningrad Pedagogical Institute, from where he was expelled for speaking out against the closure of one of the churches. In 1929–1931 he taught mathematics, physics and biology at school, and served as a psalm-reader in Tosno.

Then he was a psalm-reader in the St. Nicholas Church in the village of Remda, Seredkinsky district, Leningrad (now Pskov) region. He was arrested, was in the Leningrad prison “Kresty”, served his sentence in a camp in Syktyvkar, Komi Autonomous Soviet Socialist Republic. After his release, he was unable to obtain a residence permit in Leningrad and taught in rural schools in the Tosnensky district of the Leningrad region.

During the Great Patriotic War, he was not mobilized into the Red Army because he injured his legs during hard work in the camps. Was in occupied territory. On February 8, 1942, he was ordained (celibate, that is, in a celibate state) to the rank of deacon by Metropolitan Sergius (Voskresensky), who was under the jurisdiction of the Moscow Patriarchate.

From February 15, 1942 - priest. In 1942 he graduated from theological courses and served as a priest at the Holy Trinity Convent in Riga (until April 28, 1942). Then, until May 16, 1943, he was a charter director at the Holy Spiritual Monastery in Vilnius.

Ministry in Lithuania

In 1943–1958 - rector of the Church of St. Nicholas in the village of Hegobrosty, Panevezys deanery of the Vilna-Lithuanian diocese. Since 1956 - archpriest.

Father Nikolai was unusually committed to the church. Not being a monk, he lived more strictly than a monk in everything - in nutrition, in attitude towards people and prayer. His lifestyle can be called truly Christian: people saw in him an example of selfless service to the Lord.

Archpriest Joseph Dziczkowski believed that “such parishes are an oasis of Orthodox piety in Catholic Lithuania.” The service description issued to Archpriest Nicholas by Archbishop Alexy (Dekhterev) of Vilnius and Lithuania in 1958 stated: “ This is, without a doubt, an extraordinary priest. Although his parish was small and poor (150 parishioners), it was organized in such a way that it could be an indicative example for many. Without receiving any benefits from the Diocese, he managed to find local funds, with which he overhauled the temple and brought it into splendid condition. The parish cemetery is also kept in rare order. In personal life - impeccable behavior. This is a shepherd - an ascetic and a man of prayer. Celibacy. He gave his whole soul, all his strength, all his knowledge, all his heart to the parish, and for this he was always loved not only by his parishioners, but also by everyone who came into closer contact with this good shepherd.»

While serving at a parish in Lithuania, Father Nikolai received a theological education in absentia at the Leningrad Theological Seminary and the Leningrad Theological Academy.

"Talab Elder"

Since 1958, Father Nikolai began to serve in the Pskov diocese and was appointed rector of the Church of St. Nicholas on the island of Talabsk (Zalita) on Lake Pskov, appeared to them continuously until his death.

In the 70s, people from all over the country began to come to Father Nikolai on the island - they began to venerate him as an elder. He was called the “Talabsky” or “Zalitsky” (after the former name of the island, which was renamed in Soviet times in memory of the Bolshevik activist Zalit) elder.

House of Nikolai Guryanov's father

Not only church people were drawn to him, but also fallen souls, feeling the warmth of his heart. Once forgotten by everyone, at times, he did not know a minute of peace from visitors, and alien to worldly glory only quietly complained: “ Oh, if only you ran to church the way you run after me!" His spiritual gifts could not go unnoticed: he called strangers by name, revealed forgotten sins, warned about possible dangers, instructed, helped change life, arrange it on Christian principles, begged the seriously ill.

There is a story that Father Nicholas was asked: “ Thousands of people came to you during your life, you peered carefully into their souls. Tell me, what worries you most in the souls of modern people - what sin, what passion? What is the most dangerous thing for us now?" To this he replied: “ Unbelief", and to a clarifying question - " Even among Christians" - answered: " Yes, even among Orthodox Christians. To whom the Church is not a Mother, God is not a Father" According to Father Nicholas, a believer should have a loving attitude towards everything that surrounds him.

There is evidence that, through the priest’s prayers, the fate of the missing people was revealed to him. In the 90s The Pechersk elder, famous throughout the country, Archimandrite John (Krestyankin), testified about Father Nicholas that he is “the only truly perspicacious elder in the territory of the former USSR.” He knew God's will for man and directed many along the shortest path leading to salvation.

In 1988, Archpriest Nikolai Guryanov was awarded a miter and the right to serve with the Royal Doors open to the “Cherubim.” In 1992 he was awarded the right to serve the liturgy with the Royal Doors open up to the “Our Father” - the highest church distinction for an archpriest (excluding the extremely rare rank of protopresbyter).

Father Nicholas was famous both in Russia and among Orthodox people outside its borders. Thus, in the Canadian province of Saskatchewan, on the shore of a forest lake, a monastery was founded with his blessing.

The elder also enjoyed fame and love among creative youth and the intelligentsia: Konstantin Kinchev, Olga Kormukhina, Alexey Belov and many others came to his island for his blessing for creativity. In addition, the elder became the prototype for the hero of the film “The Island,” where the main role was played by the rock poet and musician Pyotr Mamonov.

More than 3 thousand Orthodox believers took part in the funeral of Father Nicholas on the island of Talabsk (Zalit). Many admirers visit the elder’s grave. The Society of Devotees of the Memory of the Righteous Nicholas of Pskovezersk (Nikolai Guryanov) was established.

Instructions of Archpriest Nikolai Guryanov

Father generally spoke little, apparently he was silent by nature, because his rare statements were aphoristic - one phrase contained an entire life program. That’s why everything the elder said was so vividly remembered.

1. “Our life is blessed... A gift from God... We have a treasure within us - a soul. If we save it in this temporary world, where we came as strangers, we will inherit Eternal Life.”

2. “Seek purity. Don't listen to bad and dirty things about anyone... Don’t dwell on an unkind thought... Flee untruths... Never be afraid to speak the truth, only with prayer and, first, ask for blessings from the Lord.”

3. “You need to live not only for yourself... Try to quietly pray for everyone... Don't push anyone away or humiliate anyone.»

4. “Our thoughts and words have great power on the world around us. Pray with tears for everyone– the sick, the weak, sinners, for those for whom there is no one to pray.”

5. " Don't be too strict. Excessive strictness is dangerous. It stops the soul only at external achievement, without giving depth. Be softer, don't chase external rules. Converse mentally with the Lord and the saints. Try not to teach, but to gently suggest and correct each other. Be simple and sincere. The world is like God’s... Look around - all creation thanks the Lord. And you live like this – in peace with God.”

6. " Obedience… It begins in early childhood. From obedience to parents. These are our first lessons from the Lord.”

7. “Remember that all people are weak and sometimes unjust. Learn to forgive and not be offended. It’s better to move away from those who cause you harm - you won’t be loved by force... Don’t look for friends among people. Look for them in Heaven - among the saints. They will never leave or betray.”

8. Believe in the Lord without doubt. The Lord Himself lives in our heart and there is no need to look for Him somewhere there... far away.”

9. “Always be joyful, even in the most difficult days of your life don't forget to thank God“A grateful heart needs nothing.”

10. " Take care of your spiritual peace, so there will be order in the world.”

eleven. " Rely on, my dears, to the will of God, and everything will be as you need."

12. " Never remove the cross. Be sure to read morning and evening prayers.”

13. “You can be saved both in the family and in the monastery, just live a holy, peaceful life.”

14. " Go to temple and believe in the Lord. To whom the Church is not a mother, God is not a father. Humility and prayer are the main ones. One black clothes - not yet humility».

We present to our readers an extensive essay about the life of Elder Nikolai Guryanov (05/24/1909 + 08/24/2002), a true ascetic of Russian piety, known for his ardent love for the Tsar-Martyr and the entire Crowned Family.

Touch of the Savior...

Father Nikolai... What is the most important word in his life? What did the humble Elder and beloved disciple of Christ bequeath to us?

Repent and believe in the Gospel... This is the essence of the sermon of the saint, who had the gift of vision and knowledge of God and, from the abundance of Grace, repeated only one thing: “I am always with the Lord... I see and feel Him always... Believe in the Lord, undoubtedly, only The Orthodox Faith will save you in these terrible times.” And another very important thing: the priest lived according to the Gospel, having perfect faith in the Good News of Christ. Nikolai Guryanov was the guardian of the purity of Orthodoxy as the inner Light in the soul of the people, he said that the Gospel is Heavenly Joy, announcing to man that evil has been crushed forever by the Savior of the world, and we all have strong hope of inheriting the Kingdom of Heaven. The last testament of Father Nicholas to all humanity: “Christ is Risen! Don’t lose Easter Joy!”

Father Nikolai was a true Elder. From experience we know that only a few, not all, can be elders, namely mentors. St. Ignatius Brianchaninov wrote: there are elders who, although they have achieved perfection in spiritual life, they cannot lead others according to God. Father Nikolai could, because he had the Grace of an experienced confessor from the Lord and preached the path of salvation, leading without wandering to the Kingdom of God. He said: “The Church of Christ is the Kingdom of God, and it, according to the word of the Savior, is within us, therefore a person needs to acquire Christ in the heart, and not engage in external piety.” To acquire Christ in the heart - this is what our father taught us. Rev. Simeon the New Theologian argued: you need to see God in order to preach Him. Father saw God... Nikolai Guryanov had a perfect mind, from the action of the Spirit, therefore he could give saving advice to the soul... But only to the one who wanted to hear.

Father Nicholas was a holy elder. A saint during earthly life... The Church calls a saint a person who has acquired the fruits of the Holy Spirit: love, joy, peace, long-suffering, kindness, mercy, faith, meekness, self-control - all this shone in the priest’s soul.

What is holiness? - asks Dionysius the Areopagite and answers: “This is freedom from all defilement and perfect, unsullied purity in all respects.” This is how the Elder was: without darkness. He completely oppressed himself and opened his heart to God, so that He would think for him, act through him, according to the word of the Apostle, - and the priest was honored with great Grace from Above and from then on was gifted with heartfelt prayer: “In childhood,” the Elder revealed to me, “Grace visited our home... The Queen of Heaven and the Savior appeared to me, unworthy... I saw the Lord, touched Him... The Lord took me tightly by the hand - and holds it to this day... Like this...” - with these In words, the priest squeezed my hand tightly. The Savior touched the hand of the wondrous youth...

“Regarding touch, the Orthodox Church is faithful to its Founder, the Lord Jesus Christ,” writes St. Nikolai Serbsky. - Power is transmitted by touch, a person connects with Heaven. [...] In His work of saving people, touch plays a major role. He touched the hand of the sick mother-in-law of the Apostle Peter - and the fever left her. He took Jairus's dead daughter by the hand - and the girl was resurrected... When the blind men approached, He touched their eyes - and they began to see. To Peter, when he was drowning, He extended his hand and saved him... Orthodox Christians constantly seek contact with God, and direct contact. There are two most significant: Communion and inner prayer...” (St. Nicholas of Serbia. Two hundred words about faith and love. P. 48-52). The ordination of priests comes from here - by the laying on of hands. How important it is to understand this exactly as the Church teaches, the holy Elder reminded us already from the Kingdom of Heaven.

Nikola the Merciful Myrrh-Streaming

On the fifth anniversary of the priest’s dormition, or rather a little earlier, at the beginning of the Dormition Fast, on the Origin of the Honest Trees of the Life-Giving Cross of the Lord, a new image of the holy Elder, a secret bishop in the schema of Nektarios, was painted, who was immediately named after the many miracles that happened from him and the abundant flow of myrrh “ Nikola the Merciful Myrrh-Streaming. This is a long-awaited and prayed-for icon, wonderful and Easter-joyful... The day itself is significant, on which the Lord blessed the appearance of the Life Icon, the theology of which is the bearing of the Cross to the Church. The prayer basis is “one is not saved - the one who is saved is saved in the Church”, in its entirety - earthly and heavenly.

This is the glorification of the great holiness of the persecuted and long-suffering Church, which did not deviate from the right faith and did not agree with the atheists, but joyfully submitted to torment and exile. This is a prayer to the Holy Confessors and, above all, to the Calvary of the Royal Sufferers. This is an icon of the Russian Orthodox Soul unbroken into wordless obedience to evil, in the center of which is the Crucifixion, and around it are the Royal Martyrs, the Heavenly Lilies, who flourished at Golgotha ​​in the snow-white vestments of Love. They are written as the Royal Veil over the Russian land, a golden woven rainbow of reconciliation... This is the worship of the Mother Church and her faithful son, the Royal Bishop, the secret schema-bishop Nektarios, who went to camps and exile for Christ and the Tsar, who showed spiritual resistance to the Judases who were selling Christ and betraying Him. until now. This icon is our prayer for the Holy Church, which no obstacles delayed on the Way of the Cross. A Church that has not become dependent on the authorities and has preserved internal freedom, as the Holy Fathers bequeathed to us: “Let us not lose little by little, imperceptibly, the freedom that the Lord Jesus Christ, the liberator of all men, gave us through His Blood” (8 Canon 3 of the Ecumenical Council) .

Miracle from the icon

The painting of the icon for the Destruction of the Trees of the Cross became another evidence that man himself is unable to take even a small step without the blessing of Heaven, if it concerns God’s people and great saints. In such cases, St. Moscow Philaret noted: what was decided There, in Heaven, here on earth, cannot be canceled...

But on earth, some doubted and decided to cancel what the saints blessed from Heaven: on the second icon of the Life, the so-called. hagiographical mark, the Appearance of the Savior’s touch to the youth Nicholas had already been registered. The Lord held his hand, and he followed Him with the cross. The icon was blessed down to the smallest detail, and I prepared signatures for the stamps for the icon painter. While writing the corresponding words to this Appearance: “And the Lord appeared to him and said to him by the hand...” - suddenly I clearly heard the priest’s voice: “You are writing this, my dear, but it is no longer on the icon!” - I immediately called the icon painter with the question: “Is the Lord holding the youth Nicholas by the hand?” - "No!" - came the embarrassed answer. “One priest came to me, saw what was written and said that it was not canonical: the Lord cannot touch sinful people, and I replaced the Lord with an Angel.” - “Not canon?! And the image of the “Blessing of the Children,” the resurrection of Jairus’s daughter, Peter’s mother-in-law, the healing of lepers, the very testimony of the Elder?!” “Forgive me, mother, I will correct it, restore it as it was... This is a strong temptation,” the icon painter was upset, sincerely believing the priest.

Everyone understood that the temptation was allowed in order to reveal the greater glory of the priest’s holiness and strengthen in the faith that Father Nikolai instructs us, as in life, hears, sees everything we live and do, corrects mistakes and heals infirmities. The saints help us even when we know, but more often, as in this case, when we don’t even know. They are close by the Holy Spirit: they feel our heart, and we feel their closeness.

This is the first miracle from the Life Icon of St. Nicholas the Merciful Myrrh-Streaming. Father reminded us of the Lord’s covenant that we should not cease contact with Him, as St. writes. Nikolai Serbsky: “This is the New Testament of His Body and Blood. So that we may partake of Him and become parts of Him. So that they may join Him and be like Him” (Cit. ed. p. 51)... This is the behest of Father Nicholas: “Be always with Christ... Believe in Him undoubtedly! Hold on to the Robes of the Savior and do not be slaves of man.”

About Divine Contemplation

God sends His Grace to a person not to the extent of his merits, but to the extent of the purity of his heart and readiness to accept Christ. God gave the Elder piercing insight and fiery prayer that scorched the spirits of evil. Everything about the priest was God’s. The pure heart of the prayer book had a special ability to see the souls of people. What really distinguished the priest was that he saw our souls at one glance. And not only the souls of the living on earth, but also those who have rested in Eternity, because souls are immortal... The fate of the missing people and the afterlife fate of the deceased was revealed to Nikolai Guryanov.

Rev. Nikon Optinsky reflects on three states in prayer. The first gift from the Lord in prayer is attention, the second is internal prayer and the highest state of spirit is prayer of vision: “The third gift is spiritual prayer. I can’t say anything about this prayer; there is nothing earthly in a person anymore. True, man still lives on earth, walks on earth, sits, drinks, eats, but with his mind and thoughts he is entirely in God in Heaven. Some even discovered the ministries of the Angelic Orders. This prayer is the prayer of vision. Those who have achieved this prayer see spiritual objects. For example, the state of the human soul is the way we see sensory objects, as if in a painting. They already look with the eyes of the spirit, their spirit already looks. Whether they are constantly in the vision or only from time to time - I don’t know. They don’t talk about what they see, they rarely reveal their visions to others” (Jerom. Nikon (Belyaev). Diary of the last confessor of Optina Hermitage. St. Petersburg, 1994. P. 169).

This is exactly how I knew dear priest: truly saints rarely talk about their visions and contemplations, and this was how Father Nikolai was. But, thanks be to God! - they bless our gray, dull life with shining pearls of their personal achievement. The priest’s soul reflected Heaven, the saints of God, the Angelic world, and he occasionally opened the spiritual curtain of the unearthly world. At the time when the Lord vouchsafed me to be with my father, especially in the last five years, he said more than once: “I am no longer earthly... I have not been here for a long time... But my head is all home, already at home.”. The Elder called the Kingdom of Heaven home. How often did the priest repeat, looking at our bustling world: “I don’t need anything anymore... I’ve been There for a long time... You all keep me on earth with prayer, but it’s time for me to go to Yours... The Tsar is waiting for me, the Empress, Mommy my..."

The soul of Nikolai Guryanov did not pray with prayer, but as Isaac the Syrian testifies to such states of the chosen righteous, he “felt with his senses the spiritual things of this age, exceeding human concepts, the understanding of which is possible only by the power of the Holy Spirit.”

One day the priest was suddenly asked by people who came in: “What were you doing just now?” - The elder looked up in surprise, for the question was strange, and answered: “I pray... I always pray.”

Council of Saints

Elder Nikolai Guryanov was a saint whom Heaven heard. I will tell you a miraculous incident based on the priest’s prayers and our faith in his holiness. The year was 2001. We sat in our cell and reflected on the prophecies of Elder Aristoclius of Athos that we had read about the last times of the world: “Now we are experiencing the pre-tichrist time. The Judgment of God over the living has begun, and there will not be a single country on earth, not a single person who will not be affected by this. It started with Russia, and then further... And Russia will be saved... [...] But first God will take away all the leaders so that the Russian people will look only to Him. Everyone will abandon Russia, other powers will abandon it, leaving it to its own devices. This is so that the Russian people trust in the Lord’s help. You will hear that riots will begin in other countries and things like that in Russia, and you will hear about wars, and there will be wars - now, the time is near. Do not be afraid of anything, the Lord will show His wonderful mercy. The end will be through China. There will be some kind of unusual explosion, and a miracle of God will appear. And life will be completely different on earth, but not for very long. The Cross of Christ will shine over the whole world, because our Motherland will be magnified and will be like a beacon in the darkness for everyone.”

The impending evil through the Chinese dragon troubled the mind. We remembered other prophecies of the universal saints about the yellow race, which, like a giant avalanche, will fall on the world with hatred and swallow everyone. The experiences resulted, as always, in a prayer to the priest: “Father! What should we do to stop the Chinese invasion?” - Father’s quiet answer: “Everyone, the whole world needs to beg the Royal Martyrs to intercede for us. They are waiting for our prayers. Remember where They suffered, where Their bones were burned into ashes.”

Some time has passed. In the evening, before going to bed, the priest suddenly said: “I talked to Elizaveta Fedorovna. She doesn’t mind, she blessed... You can ask the Church Abroad for her power for prayer and strengthening in Russia.”

Council of Saints... Close contact between the heavenly and the earthly, the soul of a saint in the Church Triumphant and the soul of a righteous man living in the flesh on earth. This is how Heaven hears the prayers of saints and the petitions of sinners...

In the evening of the same day, we called a man for whom the word of the Elder was holy and immutable. Alexey Alekseevich Senin, a warrior of the Russian Messenger, with the blessing of Father Nicholas, compiled a petition and sent it to His Eminence Vladyka Laurus... With the blessing from Above, the earthly mechanism turned on - letters, negotiations, everything in a row. Time passed... The Lord called Father Nicholas to His Heavenly Villages in 2002, and in 2004 the blessed right hand of the Venerable Martyr Elizabeth was brought to Russia, before whom the faithful prayed with reverence and love... Not by our will, but by our fervent prayer to the Lord and by faith in His saints.

Tears of the Elder

“Now the Church and Russia are ill. The essence of the disease,” the priest lamented, “is that we are deprived of the deep strengthening Grace pouring out on the Holy Head of the Anointed One of God, and through Him, on our subjects, on all of Russia.” “The Anointed One, who governs us with special assistance from the Holy Spirit, the Anointed One, through whom God Himself governs us,” - this is how St. taught. Macarius of Moscow. The famous canonist of the Orthodox Church, Valsamon: “The power and activity of the Emperor extends to both the soul and the body of his subjects, while the Patriarch is only a spiritual shepherd.” “Such is the power of the Tsar’s charisma!” - reminded the gracious Elder.

“All the reasons for our troubles are in the conciliar sin of betrayal of the Tsar from the Romanov Family and in allowing the ritual slaughter of the ancient Sanhedrin of the Royal Family by the fanatics, the unrepentance of hearts for the evil committed.”

The priest considered one of the main troubles to be a misunderstanding of the nature of Autocracy. Especially the clergy. With contrition of heart he said that the Church, the guardian of the Royal Grace of Confirmation, did not protect the Tsar and remained silent, most of the clergy renounced and betrayed. There was no fortitude to stop the ancient Sanhedrin, and our land was stained with rivers of blood. The rebellion against the Holy Anointed One was not condemned on behalf of the Church. They remained silent... “And now,” the Elder noted bitterly, “everyone must bear penance... Especially the clergy. Redemptive penance for the rejection of the Tsar... And if it were not for the Passion of the Cross of the Royal Family, who knows what would have happened to all of us, to the Russian Church..." Constantly returning in conversations to the general falling away from the Faith, he said: "But one cannot think , that Rus' has lost its strong Faith in God through the fault of one person or group of people, the guilt is common to all, we all suffer... Most of all, the clergy was to blame for this, the priesthood, which, having forgotten about Heavenly, clung to the earth. ..They allowed the atheist sages to commit lawlessness both over the people and over the King.”

The elder deeply revered those shepherds who laid down their souls for the Tsar and the Royal Power. And especially - the Martyr for Christ and the King of the Elder of God Gregory, who brought all of himself to the foot of the Royal Cross. “If all the clergy understood the height and holiness of the service of the Sovereign and the Tsarina, then they would not torment and denigrate Gregory, but would pray to God, as he did - for Tsarist Rus', for Tsarevich Alexy... But envy, bitterness, ignorance gave Satan's way to tempt hearts - and they did the unheard of: they tortured the holy Elder, burned him, and many priests rejoiced and rejoiced. And now it’s no better than before... How much evil and hatred the clergy has towards Gregory, and what did he do to them?! What destruction of Russia by the man of God Gregory are they talking about? - This is something stupid and abnormal. Whoever does not pray, Gregory will not reveal himself to him. He was a Prophet... And from Sacred history we know what happens to a people if he kills a Prophet... And think, what kind of people killed their Prophets?! “So the same sages tortured Gregory.”...

The Elder lamented: “The people are sleeping, the clergy is sleeping. Only the Church can reveal and testify in these apocalyptic times to the Truth about the Tsar and the Royal Family.” Father said: the devil’s nets have been thrown into the church fence - non-recognition and rejection of the Royal Power (even while glorifying, they uttered blasphemy: “By canonizing the Tsar, we are not canonizing the Royal Power”). Decreasing veneration of the Royal Sufferers, often coming from the clergy. Misunderstanding of the spiritual Cross of Royal torment not only for Rus', but for the whole world. The rebellion against the veneration of the Tsar is the invention by the Judaizing heretics of the terrible concept of “tsar-gods,” to which the Elder menacingly said: “Reverence for the Tsar and the Royal Authority is the Gospel commandment, which is given to all Christians, and it is a sin to violate it. Condemning God's Anointed is a sin against the Lord. For this there may be a terrible punishment from God for the Church” (this is especially true for the ongoing blasphemy against the First Russian Tsar Ivan the Terrible).

Ways of salvation

“Whoever loves the Tsar and Russia loves God” is the testament of the Holy Elder Nicholas.

“Without true repentance there is no true glorification,” said the Elder. - The Lord will not grant Russia a Tsar until we truly repent for allowing the Infidels to denigrate and ritually torture the Royal Family. There must be spiritual awareness."

“Prayer to Tsar Nicholas is the spiritual shield of Russia. He has the great power of God against the devil's servants. The demons are terribly afraid of the Tsar,” said the Elder. Father gave his blessing to pray to the First Autocrat Ivan Vasilyevich the Terrible. He forbade blaspheming, condemning, and speaking impudently about any Tsar - all this is a sign of impurity of heart. You cannot listen or read lies about the holy Kings and people in general - this leads to darkening of the mind. The eye of the soul becomes cloudy and does not see the Truth. “If you hear that someone is blaspheming Tsar Ivan the Terrible, immediately ask the Lord to forgive this person. There could be a terrible punishment for him! He can die without repentance!” The elder left a spiritual testament: love for the Church of God, prayer for the granting of a Tsar to Russia, love for the earthly Fatherland - everything that leads to the Heavenly Fatherland.

It is necessary to restore true loyalty in oneself and turn to God so that the King will be revealed to us, imbued with proper church consciousness. He blessed the prayer: “Lord Jesus Christ, Son of God, through the prayers of the Royal Martyrs, have mercy on us sinners and save the Russian land.”

To perform religious processions with the Sacred Name of the Tsar and the entire Royal Family - for this is great power.

The clergy should educate the people about the great Redemptive Sacrifice of the Tsar, and be sure to remember it on all holidays.

The King's Redemptive Sacrifice

“The sacrifice of Tsar Nicholas,” said the priest, “a complete co-crucifixion with Christ, a sacrifice for Holy Rus'.” It is necessary to comprehend the greatness of the Tsar’s Sacrifice; it is exceptional for the Russian Church. The great Elder of the Russian Land Nicholas constantly cried about this Sacrifice and begged for forgiveness, and the Lord revealed to the priest that He had mercy on Russia, had already had mercy, and the Russian people were forgiven - for the Redemptive Golgotha ​​of the Holy Tsar...

“The Holy King did not renounce; He has no sin of renunciation. He acted like a true Christian, a humble Anointed One of God. We need to bow down at His feet for His mercy towards us sinners. It was not He who denied, but He who was rejected.”

“The sword of a terrible war constantly hangs over Russia, and only the prayer of the Holy Tsar Nicholas averts the wrath of God from us. We must ask the Tsar so that there is no war. He loves and pities Russia. If you only knew how He cries for us there!”

The Blessed Elder spoke about what was seen through the eyes of a soul purified by suffering. The angelic world, the world of dark spirits, was clearly seen by his eye. It was unbearably painful to hear the Elder’s revelations about the bloody torment of the Royal Angels: he said that the Children were tortured in front of the speechless holy Sufferers, the Royal Youth was especially tortured... The Queen did not utter a word. The Emperor turned white all over. Father cried: “Lord! What did they do to them all! Worse than any torment! The angels could not mature! The angels wept over what they had done to Them! The earth wept and trembled... There was darkness... They tortured, chopped with terrible axes and burned, and drank the ashes... With tea... They drank and laughed... And they suffered themselves. The names of those who did this have not been revealed... We don’t know them... They did not love and do not love Russia, they have satanic malice... Damned Jews... After all, they drank the Holy Blood... They drank and They were afraid to be sanctified: after all, the Royal Blood is Holy... We must pray to the Holy Sufferer, cry, beg to forgive everyone... We don’t know their names... But the Lord knows everything! “(01/25/2000)

Elder Nicholas about the Honest Royal Heads: “They were beheaded, not only the Tsar, but all the Martyrs, and taken away... At one time they were in the Kremlin. God knows, maybe even in the mausoleum... They did such things to them that God forbid even speak! Flour! Iniquity! Damned satanic mockery... It’s better to remain silent and cry about this... Demonic dancing.”

“In every sorrow, misfortune or joy, sing the Akathist to the Sweetest Jesus, the Savior of the world. He will protect your soul and instill in it the joy and hope of salvation. If you knew how much the Lord loves everyone, you would never despair or sin.”

“Look every day in the mirror of God’s Commandments... If you have sinned, repent and believe that the Holy Spirit has only one thought - to pluck us from damnation and save us... Especially honor your parents, for honoring your parents, the Lord will extend your earthly life into Eternal Life.”

“Keep unshakable courage in the Faith. Never be afraid to be firm in everything that concerns our religion: be clear about what we believe and what we profess. If you have to go to torment for our Lord Jesus Christ, joyfully say, making the sign of the cross: I believe, Lord, and confess that You are truly the Christ, the Son of the Living God, who came into the world to save sinners, from whom I am the first.”

The ax lies at the root of the tree

In 2001, the priest said: “Satan is skipping, there are demons all around... We must fast, pray and repent.” Before the blessed Dormition, he blessed the publication of his favorite cell icon, the lithograph “The Last Judgment of God. The Second Coming of Christ” and asked that she be in every Temple. He revered this image so much that we call it “Father’s Icon”... He also blessed the publication of the book “The Last Judgment of God. Vision of Gregory, a disciple of our holy and God-bearing father Basil the New of Constantinople,” saying: “This is exactly how the Last Judgment of God will take place. Every person on earth should have this book.” In the “Monastic Catechism” of Jeremiah the Recluse there is a conversation between the Elder and the Novice.

Elder: “Having received my permission to walk through the garden and walking in it, what did you see there?”

Novice: “I saw how a gardener, after a long and vain wait for fruit, cuts off a barren and worthless apple tree in order to throw it out of the garden... I ask you to explain... any truth relating to our salvation.”

Elder: “As a gardener cuts down a barren tree, so the Judgment of God comprehends and strikes an unrepentant sinner.”

Novice: “Doesn’t the barren, cut tree that I saw represent the fate of the whole world of the future?”

Elder: “Yes, it reminds us of the World and Last Judgment of God. The Lord is long-suffering to wicked and unrepentant sinners, just as He was long-suffering to the wicked who lived before the flood; but when he sees that there is no repentance in sinners... the world stubbornly stands in its wickedness, then unexpectedly, like lightning, the Judge Christ the Lord will appear, and the trumpet will sound, calling the living and the dead to the Judgment of Christ.”

Beginner: “What lesson or instruction does a tree that is not fruitful when cut down impart?”

Elder: “Looking at him and remembering him, repeat to yourself often: my soul, the ax already lies at the root of the tree. Will you, barren one, escape this beating?.. It is very pleasing to my heart that your walk in the garden brought to your mind several new and useful thoughts. And henceforth, do not be a simple and meaningless spectator of visible objects that you encounter, but always try to ascend with your thoughts from the visible to the invisible, from the earthly to the Heavenly. From material to spiritual! “It is not only Heaven that tells the glory of God, but every creature under heaven can teach and instruct us.”

Power of love

When people love and glorify saints, the Lord rejoices. Rev. Silouan of Athos said: “God is glorified in the saints, and the saints are glorified by God”... But not only we, people who love the gracious Elder Nicholas glorify him, the priest is glorified by the created world of the Lord - heaven, lake water, trees and flowers, birds and animals . God wants the heart of man to return to Him, to learn to see in earthly phenomena a reflection of the spiritual Heaven, the Kingdom of Heaven. The Hagiography of St. Nicholas the Merciful Myrrh-Streaming revealed a lot... He immediately spoke to us. I mentioned the first miracle from the icon. The Lord showed the second miracle when we were traveling to the Island. The servant of God Galina called: her baby granddaughter had an accident - a severe concussion. Faith in the saint’s help was undeniable - we attached a note to the icon with the girl’s name - and she was completely healed!

All the saints had the aroma of holiness during their lifetime, and the soul of the unforgettable priest also smelled fragrant. Nowadays the icon subtly exudes myrrh all the time. During the consecration of the image, a strong fragrance filled the Temple, the air became thick and dense, like that heavenly fog that enveloped the Island during the Dormition of the Righteous. The fragrance of paradise emanated from the humble prayer book during his lifetime, the fragrance of paradise exudes from his icon. On the day of the Transfiguration, when the islanders, simple sincere souls, children of the priest, entered the cell and saw the miraculous image, someone exclaimed: “Father! Angel!" - and the icon poured myrrh abundantly. Myrrh flowed in streams from the Elder's mouth; it flowed in large drops, like diamonds, into the reliquary and covered the entire flesh of the icon... It breathed heavenly dew. Everyone felt the fragrance of the love of a spiritual father who did not leave us. They knew that the priest sees how the Church suffers from the Pharisees and Sadducees... I always keep his words in my heart: “Love forgives a lot, everything is forgiven by love... Don’t cry, the Lord washed away the sins of the whole world not with tears, but with Blood.” ..

We saw how the priest hears our prayers and has the power from God to help us, anyone whose heart has not hardened will tell about this. No one dared to stand in front of the holy image, they prayed on their knees... We believe and know for certain that the priest, who had such great Grace from the Lord during his life, is undoubtedly holy after his dormition. He sees how wolves in sheep's clothing distort and torment our Faith, sowing the tares of despondency, hopelessness, indifference and Jewish fear. Father still embraces with his love the whole world, our Holy Church, each of us, calling everyone to Christ. He stretches out his blessing palms and pours Light onto our mind, darkened by the shouts of the hypocritical elders of the Sanhedrin.

He denounces these Judases because they commit a crime against the Love of God: “Under the guise of the law, they rob and oppress the people and reject truth, mercy and faith. These are those whom God hinders and Christ annoys, and they act craftily to lead the people away from God, and they crucify Christ. These are the greatest enemies of the people who persecute and kill their true friends. Christ placed them lower than harlots and tax collectors, saying to the Pharisees: “Truly I say to you, tax collectors and harlots go ahead of you into the Kingdom of God” (St. Nicholas of Serbia. Cited ed. p. 123). Praying before the image of St. Nicholas the Merciful Myrrh-Streaming One, you understand to the depths of your heart the words of the Gospel: Come to Me, and I will give you rest...

apple tree

The Holy Martyr Queen Alexandra wrote: “We must not forget that the Redemption of humanity came to us with the Cross of the Son of God. The fruits of earthly suffering may taste bitter, but only they feed the human soul. An ancient legend tells how the Crown of Thorns lay on the Altar throughout Holy Week, but on Easter morning it was found transformed into a wreath of fragrant roses; every thorn turned into a rose. So the crowns of earthly suffering in the warmth of Divine Love turn into gardens of roses.”

The father’s heart, which endured so much suffering for everyone, was a heavenly garden during his lifetime. He had everyone planted in his merciful fatherly heart, and upon glorification by God, he showered us with fragrant roses from Heaven: on the fifth anniversary of the Dormition, we carried the icon of St. Nicholas the Merciful around the Island in a Procession of the Cross. The icon case was decorated with a wreath of fresh flowers. As soon as we left the Cross, where the holy relics of the Elder rest, roses began to quietly fall at our feet... One at a time... All the way... A touch of Love... We loved and love the priest with all our soul, mind and heart, as The Lord commanded us to love our neighbor, and no one can learn love unless the Holy Spirit touches the heart. Father loved and loves us meekly, without reproach, all of us - with the love that Christ showed to the world. This is not temporary, external love, but internal, eternal... The merciful father strewn our path not with thorns, but with roses...

The royal image sanctified and protected our path home to Moscow. In Bogorodsk we visited the priest’s spiritual children, it was August 30, 2007. The car with the icon in the back seat stopped quietly near a withered apple tree, which was planted in the spring, but it never took root in six months. Rare helpless brownish-withered leaves, never opening from their buds, looked pitifully at the world. There was no breath of life in them.

We overshadowed the house and everything around with the miraculous image of the Elder - and set off further on our journey. The next morning, the withered apple tree blossomed and produced many inflorescences! The dying buds were waiting for contact with Love, with God. In the warmth of the blessed rays from the holy icon of St. Nicholas the Merciful, in the month of August, a dry tree, contrary to the laws of nature, was covered with young bright green foliage and produced flowers... The Fruits of the Love of St. Father Nicholas...

One day at the end of May, according to some sources in 1909, and according to others - in 1910, in the village of Chudskie Zakhody, Gdovsky district, St. Petersburg province, a boy was born into a pious merchant family, named Nicholas in baptism in honor of one one of the most revered saints in Russia is St. Nicholas of Myra the Wonderworker. He was the third son in the family, and seemed no different from his older brothers, but it was he who was destined for a special path. -

Archpriest Nikolai Guryanov

Years will pass, and he will be among the miraculously surviving people in the 20s and 30s. Orthodox priests. Schema-Archimandrite Zacharias from the Trinity-Sergius Lavra and Schema-Archbishop Anthony (Abashidze) from the Kiev-Pechersk Monastery, the Moscow elder - the holy righteous Alexy Mechev and Archimandrite Seraphim (Tyapochkin), the Venerable Martyr Amphilochius of Pochaev and the recently deceased Archimandrite John (Krestyankin) - these are just the most famous of them.

All of them shared the lot of confessors and were awarded by God with high spiritual gifts. Their insight - the ability to predict events in the future life, and sometimes knowledge about people's past and the mistakes they made, the gift of healing and expelling unclean spirits - attracted believers from all over Russia to them.

"Between Faith and Prosperity"

There is evidence that in his youth Nikolai Guryanov had a fairly strong character, and he needed effort to learn to control himself. But it was on him that one day the gaze of his father stopped, unexpectedly turning to his mother with the words: “Ekaterinushka, I don’t know how these (older children) are, but this one will watch you.”. Nikolai Guryanov's father died young, all his brothers died during the Great Patriotic War. He was faced with the path of the priesthood and caring not only for his elderly mother, but also for dozens of spiritual children, and for hundreds of pilgrims who came to him from afar.

Nikolai’s personal choice between faith and the relative peace that the Stalinist state system promised those who were ready to follow established norms took place even before the start of mass repressions - when he was a student at the Leningrad Pedagogical Institute.

In 1929, Student Guryanov was expelled from his first year for allowing himself to speak out against the closure of one of the churches. The path to higher education was thus closed for him, despite the fact that he successfully graduated from the Gatchina Pedagogical College in 1928.

Returning to his homeland, Nikolai served as a psalm-reader in the church and taught mathematics, physics and biology at school. An arrest followed in the 1930s. Imprisonment in "Kresty", exile to a camp near Kiev, and then settlement in Syktyvkar - constituted the main milestones of his confessional path. The conditions of the prisoners were monstrous. In the Arctic, Nikolai was among those who laid the railway.

Years later, the priest recalled that night when he had to stand for long hours in water and crushed ice along with other prisoners. This night of suffering seemed endless. Prayer supported him. And the next morning the guards who arrived discovered that he was the only one alive.

Due to illness in his legs, damaged in prison, Nikolai Alekseevich was not mobilized during the war. After the camp, he taught in schools in the Tosnensky district, and after the occupation of the Gdovsky district, he was moved to the Baltic states. During the war years, an event took place in his life that determined his entire subsequent fate.

Prepared by the trials he experienced for the “tight path” of a minister of the Church, on February 15, 1942 in Riga, on the feast of the Presentation of the Lord, he was ordained a priest.

At first he served in churches and monasteries in the Baltic states, and in 1958, following a revelation from one of the elders who showed him the place of his future ministry, he petitioned for a transfer to the secluded fishing island of Talabsk (better known as the fishing collective farm named after Zalit). Here Father Nikolai spent forty years of his life and pastoral ministry.

Arriving here as an unknown priest who aroused suspicion among the unbelieving population, a few years later he gained the sincere and deep respect of the fishermen.

Having settled with his mother in the tiniest house on the outskirts of the village, he served alone, repaired the church on his own, patched and re-roofed the roof, baked prosphora, and in his free time, without waiting for a request for help, he appeared on the threshold of the houses of those who were most in need in support.

Fishermen's families were left without breadwinners for a long time. Gentle and meek, the priest did housework, stayed with the children, and helped the elderly and infirm. Many later recalled with gratitude his care for families where the owner drank. Father Nikolai could, for example, take out a bottle from a staggering peasant and immediately break it: his quiet word was obediently accepted by people who seemed hopelessly depressed.

In the first years it was difficult. Sometimes despondency set in: for years he served in an empty church. The thought of leaving this difficult land also came to mind. But one day, when his things were already packed, he was stopped by a child's voice - a tiny child, sensing his sadness, suddenly fervently asked him not to leave. The priest accepted the children’s words as an expression of God’s will and a reminder of the instructions to serve here, given to him through the elder. As time passed, Father Nikolai patiently continued to bear his cross.

Several decades later, Talabsk, which was a deserted island at the time of his arrival, was covered with gardens and islands of greenery, which the priest planted and carefully maintained, carrying hundreds of buckets of water from the lake. Greening the island was a special feat of his. From the mainland and from pilgrimage trips, he brought seedlings that made up the famous “garden of memory”, reminding him of the places of his imprisonment. He hardly slept: he served and worked during the day, and prayed at night.

Finally, the “dry soil” sprouted. The attitude of the fishermen towards the priest was revealed by the following episode: when one resident of the village, under pressure from the authorized representatives, wrote a denunciation against Father Nikolai, threatening him with a new imprisonment, the fishermen expressed unanimous censure to her - none of those who returned from fishing put fish on her plate, according to custom. From that time on, people flocked to the church.

Then, in the 60s, during the intensification of the persecution of churches, representatives of the local authorities came to Father Nikolai, speaking very rudely and promising to return for him the next day. The priest stood praying all night, and the next morning a terrible storm arose on the lake, which did not subside for three days. Talabsk became inaccessible. After the storm subsided, Nikolai’s father was somehow forgotten and was never touched again.

Eldership

In the 70s, people from all over the country began to come to Father Nikolai on the island - they began to revere him as an elder. Not only church people were drawn to him, but also fallen souls, feeling the warmth of his heart. Once forgotten by everyone, at times, he did not know a minute of peace from visitors, and alien to worldly glory only quietly complained: “Oh, if only you ran to church like you run after me!”. His spiritual gifts could not go unnoticed: he called strangers by name, revealed forgotten sins, warned about possible dangers, instructed, helped change life, arrange it on Christian principles, begged the seriously ill.

There is evidence that, through the priest’s prayers, the fate of the missing people was revealed to him. In the 90s The Pechersk elder, famous throughout the country, Archimandrite John (Krestyankin), testified about Father Nicholas that he is “the only truly perspicacious elder in the territory of the former USSR.” He knew God's will for man and directed many along the shortest path leading to salvation.

Father was a stranger to people-pleasing. Didn't accept everyone. He turned some around with the words: “Why did you come here?” Even venerable priests were afraid to visit him. Father Nikolai denounced. There is a known case when two guests came to him in expensive vestments and had a very impressive appearance.

Having surrounded them with the words: “I’m sitting on a barrel (on a barrel), And under the boot there is a mouse. My little one is a Komsomol member,
And I'm a communist..."- the elder calmly continued the service.

Sometimes he tapped those who came to him quite noticeably on the cheek or forehead: in this way, he drove away the unclean spirits that he was given to see with his own eyes. But when he “beat”, no one was offended by him, because love was felt in everything. Father taught people to watch themselves, their thoughts, checking themselves: are you in the faith? When asked how to live, he answered: "Live as if you were going to die tomorrow".

How, in what form, what was hidden was revealed to him - the mystery of God, but there were such cases. Mother K., who came to him from afar, from the Urals, went to the elder with trepidation - after the trauma she suffered, she was tormented by headaches, so much so that she was afraid of losing her mind. What will the priest say? What are you preparing for? How long do you have to live? - And the elder looked at her carefully, affectionately, took her by the shoulders and said: “You’re still wearing a dress, you’re wearing it...”. Due to their simplicity, I did not immediately understand the meaning of the words, only, like a child, I responded to affection and encouragement. And when Fr. Nikolai anointed his forehead with oil, blessed him for the journey, on the way back I guessed: they say, “It’s too early to say goodbye to the body. You will live longer."

His blessings were also amazing. Either in barely familiar companions, he saw the future husband and wife, then in the “spiritual baby” - a future nun. Once a woman came to the elder, brought by God to the temple through “windfalls” and “potholes” through suffering, raised by a miracle from her sick bed. And everything she knew then about life in Christ was gleaned from several books, among which was a book about the ascetics of the Caucasus. In the soul there is “paradise” from the consciousness of God’s mercy towards it, and the exact knowledge of where, in what direction to go - to the Lord, to the Church - a “lost coin” was found.

And there are tears in my eyes, and I am afraid to utter the word “monasticism” due to my unworthiness. And her father: “Well, go to the Caucasus, live in the mountains, take a look.” She stood as if she had received the sun in her hands. The cell attendants followed her: “Kiss the gate. In all these years, Father has not given a single blessing like this! He doesn’t bless monks there!”

And until the last, before her departure from temporary life already in the monastic robe, she remembered how everything turned out - God sent the money, and fellow travelers, and a guide. And there was no such prayer as there in the mountains, as she said. Orthodox “childhood” - the joy when the Lord strengthens and supports at every step, was connected for her with Fr. Nikolai Guryanov and his blessing.

…The elder’s simple instructions to work, to be wary of idleness, to avoid addiction to wine, to love one’s neighbors and according to the commandment, to be a servant to everyone, even reached the hearts of people who were confused and embittered in life’s circumstances. The prayers and akathists that the priest sang in a thin, weak voice, which were distributed in recordings, the memories of spiritual children about him, his photographs still remind us today of this wonderful priest, who carried the cross of his ministry to the very end.

Already seriously ill, he flatly refused to leave his place of ministry and retire to one of the monasteries, for the sake of the thousands of people who came to him. Perhaps one of the most famous was one of the last parting words to Orthodox Christians: “A believer, he must have a loving attitude towards everything that surrounds him. Lovingly!”

It may be too early to declare the role in the life of the present Church that was assigned by the Providence of God to Father Nikolai (Guryanov), who labored for more than forty years on the island of Zalit in the Pskov region. Too little time has passed to evaluate his activities. But now we can say with all certainty that it was given to our Church at one of the most crucial moments of Her existence.

Of course, when characterizing the activities of this ascetic, one can be completely satisfied with pointing to the general tradition within the framework of which the elder’s service to the Orthodox man took place from ancient times. It includes the spiritual nourishment of the flock, strengthening their religiosity, maintaining their zeal for pleasing God, maintaining in the human soul warmth and love for God and His commandments, proclaiming the Divine will to those who seek it, healing the moral shortcomings of people, caring for moral growth the soul of a Christian, the necessary spiritual support for those who are in sorrow or illness... In a word, an elder is one who, having achieved dispassion through personal feat, spiritually nourishes the church people and shapes their faith, fulfills a high and significant mission. At the present time of the greatest spiritual impoverishment and deep darkness of the spirit of modern society, eldership in itself is an invaluable gift to a suffering person who strives in today’s world to remain faithful to the Gospel Truth. And only those rarest chosen ones of God are called to him who are capable of making their lives an unceasing martyrdom. Therefore, the elder of our time, by the very fact of his existence, by virtue of his activity, deserves deep veneration and preservation of the memory of him by the entire Church of Christ, the entire people of God. The appearance of Father Nicholas can be considered a phenomenon of Russian religious life at the end of the 20th century. What is its uniqueness ?

Father Nikolai Guryanov was born on May 26, 1910 in the Samolva churchyard, Gdov district, St. Petersburg province, into the family of a private landowner. Received Holy Baptism in the Archangel Michael Church. Mare Settlement. Since childhood he served at the altar. Love for the church and church singing was inherent in all members of their family: his father Alexei Ivanovich was the regent of the church choir; elder brother, Mikhail Alekseevich Guryanov - professor, teacher at the St. Petersburg Conservatory; the middle brothers, Peter and Anatoly, also had musical abilities, but little news remains about them. All three brothers died in the war. Father recalled it this way: “My father died in the fourteenth year. There are four of us boys left. My brothers defended the Fatherland and, apparently, did not dodge the fascist bullet... Thank the Heavenly Father, we live now, we have everything: bread and sugar, work and rest. I try to contribute that little penny to the Peace Fund that helps get rid of these hostilities... After all, war devours young lives. No sooner had a person opened the door to life than he was already leaving..."

There is a legend that Fr. Nikolay visited about. Zalita (at that time Talabsk) while still in adolescence. They say that around 1920, the rector of the Church of the Archangel Michael, in which the youth Nikolai worked as an altar boy, took the boy with him to the provincial center. We got there by water and stopped to rest on the island of Talabsk. Taking this opportunity, we decided to visit the blessed one working on the island. His name was Mikhail. He was sick, all his life he wore heavy chains on his body and was revered as a seer. They say that the blessed one gave the priest a small prosphora, and Nicholas a large one and said: “Our guest has arrived,” thus predicting his future many years of service on the island...

In 1926, the future Elder graduated from the Gatchina Pedagogical School, and in 1929 received an incomplete pedagogical education at the Leningrad Institute, from which he was expelled for speaking out at a meeting against the closure of one of the nearby churches. After this, he was repressed and spent seven years in prison in Syktyvkar. After leaving prison, Nikolai worked as a teacher in schools in the Tosnensky district, since he was denied registration in Leningrad. During the war, he was not mobilized due to illness in his legs, which he injured with sleepers while working in the camp. After the Gdovsky district was occupied by German troops, Nikolai, along with other residents, was driven away by the Germans to the Baltic states. Here he becomes a student at the Vilna Seminary, opened in 1942. After studying there for two semesters, he was ordained to the priesthood by Exarch Metropolitan Sergius (Voskresensky) at the Riga Cathedral of the Nativity of Christ and then served in various parishes in the Baltic states. In 1949 - 1951, Father Nikolai studied at the correspondence sector of the Leningrad Seminary, and in 1951 he was enrolled in the first year of the academy, but after studying there for one year in absentia, he did not continue his studies. In 1958 he ended up on the island of Zalit, where he spent the remaining forty-four years of his life. In this list of facts from his biography, we will not find either a long stay in the monastery or long-term care from an experienced confessor. Consequently, those grace-filled gifts that he contained within himself were formed in him under the direct guidance of God. In the history of the Church there were such ascetics who achieved spiritual success without visible leaders. These include Saints Paul of Thebes, Anthony the Great, Mary of Egypt and others. These people, according to St. Paisiy Velichkovsky, “miraculously, according to the special vision of God, they were deliberately called to such a life that befits the perfect and dispassionate alone and requires angelic strength.”

However, this is not the only thing surprising about the phenomenon of the Zalitsky elder, and perhaps not even that much. He was formed and developed as an ascetic of extraordinary strength, not only without the necessary leader, “miraculously, according to the special vision of God,” but also during the most tragic period in the history of our Church, at that moment when an unprecedented campaign to liquidate it was launched in the country. By 1937, almost all Russian monasteries were destroyed, monks and nuns were shot or exiled to camps, and what survived was placed under the strictest control of the special services. By these actions of the authorities, the tradition of monastic activity was forcibly suppressed. Any secret attempts to preserve the way of monastic life under a totalitarian regime turned out to be doomed. And at this time of rampant horrors of the atheistic system, which cut down the centuries-old tree of Russian Orthodoxy at the very root, in a country where the remnants of surviving religiosity were mercilessly uprooted, God’s providence nurtured... an elder - a personality of unprecedented magnitude and exceptional fortitude. For what and for whom? All this was unknown to anyone at that time and constituted the secret of God.

It is interesting that what the Zalitsky elder possessed at that moment when everyone suddenly learned about him and started talking about him - dispassion, love, insight, edification - was achieved by him long before he went out to the people. The Pukhtitsa abbess Varvara, who has headed the famous monastery for more than thirty years, told the author of these lines in one of her conversations that when she was a nun of the Vilna Holy Spirit Monastery, Father Nikolai once said to her during a meal after a festive service: “Mother, how they will match you!” “What are you saying, father,” she answered, “after all, I have taken monastic vows and made a vow to the Lord.” But Father Nikolai repeated his words, as if he had not heard the objection: “How will they marry you, mother! Then don’t refuse.” After some time, the Vilna nun became the abbess of Pyukhtitsa and then realized what kind of matchmaking was being discussed at the festive table. But until the time set by God, the elder remained in a hidden place and in obscurity.

The time of “finding” the elder, when he opened the doors of his wretched cell to all those in need, came with the fall of the Soviet regime. This was the year not only of the proclamation of “democratic freedoms”, but also the year of the beginning of the second baptism of Rus'. From that moment on, the Russian Church began to absorb a huge number of converts. A rapid and tremendous growth began in newly opened parishes, theological and Sunday schools, and revived monasteries. The appearance of cities and villages was everywhere decorated with gold eight-pointed crosses. Shops with religious literature, workshops for church utensils, and periodicals not only of dioceses, but even of individual parishes appeared. Charitable institutions of the Church opened and pilgrimage services began.

All these gratifying and soul-gratifying phenomena could not, of course, cancel the laws of any development. The process of growth is always difficult in itself, contains many internal contradictions and always causes the action of an opposing force. It was not easy for the newborn flock that appeared in the Church to affirm in themselves the beginnings of a new life. People were too crippled by the previous decades of godlessness. The task of Christian growth, which in itself requires considerable internal tension, constancy and patience from a person, was immeasurably complicated by another fatal circumstance: the uncontrolled disintegration and disintegration of Russian reality that had begun. All the newly baked “bread” of the Russian Church, which found itself in very unfavorable conditions for further growth, required leaven of a very special strength to maintain its spirit. And, as we think, it was given to him by the Lord, the invisible Head of the Church, in the person of the elder Archpriest Nicholas. This is indicated by the elder’s unusual location - the island of Zalit, and the exceptional gift of insight that dwelt in him, and the extraordinary edification of his words, clothed in an extremely laconic form, reaching to the most hidden depths of the soul and causing radical changes in it. Truly, he was the “leaven” on which Russian Orthodox religiosity sprouted, is surging, and will continue to germinate, the Moses who led the “new Israel” to the “Promised Land.” He was the spiritual force that penetrated not only the souls of people who were drawn to Christ, but also yesterday’s communists and today’s liberals, and even forced them to revere God. Near him, all of newly baptized Russia, which had an idea of ​​righteousness, at best, from books, received a clear, tangible idea of ​​​​what Orthodox holiness is.

Why did people go to him? He didn't seem to say anything special. But from his wondrous and unexpected in its simplicity of instructions there was a breath of some kind of higher, heavenly wisdom, and in them a person, despite all the plainness and outward inexpressiveness of the elder’s words, unmistakably recognized the will of God, saw spiritually, freed himself from the captivity of ideas acquired by life, began to to see the path of his life in a different light, suddenly realized his untruth before God, himself, and other people. Those who survived this left the island with a feeling of deepest gratitude to the elder for the revelation they had experienced, as a result of which new strengths were discovered in them for further life in God. At the same time, it was endlessly amazing that to everyone, regardless of his age, profession, social status, disposition, character, moral level, he said something that concerned the innermost essence of his life.

His wonderful insight was obvious to everyone who turned to him. When I came to see him for the first time (it was in 1985, when I, as a student at the Pedagogical Institute, was doing an internship at school), he unexpectedly asked me from the threshold of his house: “Have you learned how to write the particles “not” and “neither”? “?”, - thereby letting me know that he knows me even without my explanation. Then, inviting me into the house, seating me at the table and placing a plate of strawberries with sugar in front of me, he continued: “So you are our philologist. Have you read Dostoevsky?”

He clearly saw the past, present and future life of his children, their internal structure. But how carefully he handled the knowledge about man that the Lord entrusted to him as His faithful servant! Knowing the whole truth about a person, he did not allow a single hint that could hurt or hurt his pride. In what a soft form did he clothe his edifications! “Take it easy,” he greeted my acquaintance with this advice, who had not even had time to say two words, who had adopted a somewhat harsh manner of treating his wife. This happened often and with many: having arrived with one purpose, a person left with that revelation about himself and with that lesson that he did not expect to hear and receive.

Love, forbearance and long-suffering towards one's neighbor were the main points of his instructions. The servant of God 3. came to the priest with her sadness: her daughter-in-law was unfaithful to her husband. Father Nikolai, seeing her in the crowd of people who had arrived, invited her to his house, sat her on a chair and then, after a pause, told her: “Don’t divorce them, otherwise you will suffer in hell.” The woman, unable to bear it, burst into tears and then for a long time kept in her soul the lesson of love taught to her on the island. Subsequently, life in her son’s family improved.

Father himself was merciful and condescending to the repentant people who came to him. One visitor, standing near the fence of the elder’s house and, from the shame that tormented him, did not dare not only turn to the elder, but even raise his eyes to him, heard the quiet voice of Father Nikolai. “Go and call him,” he said to his cell attendant. She invited the newcomer to the elder, who anointed him with oil and kept saying: “The mercy of God is with you, the mercy of God is with you...” And his oppressive state melted and disappeared in this ray of father’s love. However, the elder could meet those who did not have repentance in a different way. “Don’t come to me again,” he told one pilgrim. It was scary to hear such words from the great righteous man.

Fulfilling the blessing given by the elder required self-denial and self-sacrifice from the person asking, a willingness to go against himself and his desires. An acquaintance of mine, having received a prestigious appointment from the ruling bishop to a parish located in the center of the city, went to the island for a blessing. However, Father Nikolai ordered the priest to go to another place: to a remote village, where there was a huge church, desecrated and damaged during the years of persecution, requiring large capital investments, where there was no housing and where the entire parish consisted of five old women. But if a person found the strength to follow what the elder told him, then later, over the years, he received enormous spiritual benefit from this. Violation of this blessing always resulted in grave consequences for the questioner, which he later bitterly regretted. There were also those among those who came who, having received a specific blessing, then changed their minds and again pestered the elder with a request to bless their “new option.” “Live as you wish,” the priest once answered one of these petitioners.

Father was a great lover of simplicity. “Where it’s simple, there are a hundred angels, but where it’s sophisticated, there’s not a single one,” he repeated the St.’s favorite saying. Ambrose of Optina. One day he taught a whole crowd of people an expressive lesson in simplicity, without saying a single word. When he came out to all those who had arrived and crowded around his porch, the people trembled at the appearance of the elder. Then a slight impatience ran through the crowd. Everyone wanted to quickly talk about their own things; each, without noticing his neighbor, considered his own to be the most important and significant. But the elder was silent. At this time, a local fisherman of about fifty walked past the gate, immersed in his everyday and simple thoughts. Father suddenly called him by name. The fisherman stopped, took off his headdress and went to Father Nikolai. The elder blessed the fisherman, on whose face a good-natured smile shone. After that, the fisherman pulled his hat on his head and headed towards the gate. This silent scene lasted no more than two minutes. But many understood its meaning. The elder seemed to be saying to those gathered: “Find simplicity in your attitude towards yourself, and you will find blessings.”

Many experienced the enormous power of Father Nikolai’s accusatory words. He knew how to speak uncomplicatedly and dispassionately, but at the same time with amazing accuracy and depth, so that his word penetrated into the most hidden and secluded places of the human soul. I remember one time I was going to see him. My old seminary acquaintance S, a capricious and stubborn man who led a life that was not impeccable in all respects, found out about this. “Ask him about my future,” S. asked me. And the elder pointed out his future to him, “And S, tell me,” the priest said to me at the end of the meeting, hinting at the “darkened” side of his life, “that he must answer to God.” will". When I later reproduced these words of the elder over the phone, they caused S, an absolutely “unsentimental” person, to momentarily lose the power of speech. There was silence on the telephone receiver. Only the light crackling background of the device could be heard. It seemed that the person at the other end of the line had completely disappeared. Feeling embarrassed that I had accidentally learned someone else’s secret, I interrupted this endlessly prolonged silence by resuming the conversation. I remember something else too. One woman brought a high-ranking official from Moscow to Father Nicholas on the island in the hope that the elder’s blessing would help him move even higher. “Bless him, father,” she asked, leading her “protégé” to Father Nikolai. The elder looked not at him, but as if through him, and without long prefaces or circumlocutions he suddenly said: “But this is a thief.” The humbled and ashamed official, who had forgotten what remorse of conscience was over the years and had become accustomed to looking at life from top to bottom from his work chair, left the elder’s cell in a depressed and confused state.

The elder had a subtle sense of humor and sometimes put his denunciations in a rather peculiar form. One day a gentleman came to him, who had a passion for tasty, varied and plentiful food. “Come to me at six o’clock in the evening,” Father Nikolai told him and after a pause he unexpectedly added, “you and I... will eat.” At six o'clock the gentleman stood near the door of the elder's cell, from behind which came the smell of fried potatoes. Knocking on the door, the visitor said loudly: “Father, I have come.” After some time, the old man’s voice was heard from behind the closed door: “I’m not waiting for anyone.” After standing for a while, the discouraged gentleman went outside the fence of the house.

No one knows for certain what feats Father Nikolai performed on the island. He hid it from everyone, didn’t let anyone get close to him, and took care of himself, except for the last ten years, when he could no longer do this. Lately it has been very difficult for him to bear his weakness. Seeing how it was not only difficult for the elder to speak, but even to sit, how he was straining his last strength, I somehow sympathetically told him: “Father, you should lie down...” Father Nikolai, without raising his bowed head, answered: “Only lazy people lie down.” Another time, in response to the same sympathetic proposal to rest, coming from another person, he remarked: “Rest is a sin.” From these meager remarks one can partly predict the extent of his physical feat.

Father was a man of the deepest faith and did not doubt for a second the divine protection extended over every believer and over the entire Church as a whole. “Everything will be as you need,” he often told fearful people, as if saying that no circumstances have power over a Christian if he has genuine, undoubting faith. The elder did not have even the smallest part of that painful hysteria with which many in the Church are seized and besotted today. This hysteria, generated by our unbelief, fills us with empty fear and forces us to energetically fight any chimeras, but not the true enemies of our salvation. To one young man’s question: “Will there be a war?” the priest gave an astonishing answer. He said: “You shouldn’t only ask about this, but you shouldn’t even think about it.” Thinking about this answer, you involuntarily remember the Gospel: “When the Son of Man comes, will he bring faith to the earth?”

There were a great many such cases in his life. There is no doubt that he had a powerful impact on the consciousness of today's Orthodox Christian, on the new generation of church people. The simple memory of him today supports the faith of many and strengthens the soul. The very fact of the existence of such a person for many is that invisible and, perhaps, not fully realized thread that connects them with God and the eternal tradition of Orthodoxy.

He was the same age as the century and survived all the terrible cataclysms of Russian and world history of the 20th century: the October Revolution, the Civil War, collectivization, repressions of the Stalin era, the Second World War, Khrushchev’s persecutions... A stormy and cruel time that broke more than one fate and brought enormous changes into the consciousness of people, could not influence the ideals of his soul: despite the rapid whirlpool of history, which he, as a man of his time, was captured by, these ideals remained unshakable by any external force and, perhaps, as a result of his experience, they grew even deeper into the recesses of his God-loving soul. His inner “cage,” built on the foundation of the Gospel commandments, withstood all blows from the outside, turned out to be stronger than all the horrors of the time and rose immeasurably above this age. In this sense, his amazing life can be an example for all those who think that in the conditions of the apocalyptic end there is no way to remain faithful to God in everything and to the end.

On August 24, 2002, Elder Nikolai completed his high, exceptional mission and left us for eternal rest. God alone knows what incredible, inhuman tension this life was filled with, for which He destined for a special role - to testify the truth about Christ to people excommunicated from God and His Church, at the very end of the 20th century, terrible in its historical events. Many are afraid of a future without a righteous man. However, without fear of falling into error, we can say the following: great is the people who, even in apostasy reality, give birth to people who, in their spiritual scale, resemble the ascetics of the first centuries of Christianity. And it cannot be that a people, disfigured beyond recognition by the cruel “experiments” of the 20th century and yet not losing the ability to give birth to such people, and most importantly, to learn their spiritual lessons, does not have its own special purpose in the future.

The morning of the last earthly day of the beloved and unforgettable Father Nikolai was quiet and clear... The night passed quickly and unnoticed after countless painful days and nights of prolonged illness, when Father whispered in exhaustion: “My precious ones, I’m barely alive, every cell of me hurts. If you knew how bad I feel.” For the last three years, Father was apparently fading away: his flesh was melting away, drying up, his whole body was already incorporeal. We were amazed at the greatness of the Elder’s spiritual feat, which exceeded human strength. Truly: before our eyes stood an Earthly Angel, flaming in unceasing prayer for our entire sinful world. The greatness of the spirit of Abba Nicholas was fragrant with the holiness of the ancient fathers of the Church, who served God with complete self-denial. What kind of spiritual deeds did he undertake out of love for the Sweetest Jesus, invariably repeating: “All my life I only knew and loved the Lord and thought about Him. I am always with the Lord!” Only an ascetic who had cleansed his soul of earthly and corruptible things could say this.

The power of the Life-giving Cross of the Lord magnified the Lamp of the Church Father Nicholas during his life and crowned him even more after his blessed death, like the Ecumenical Teacher John Chrysostom, who, during the transfer of the honorable relics from Comana to Constantinople, after thirty years, as soon as the Church asked forgiveness from the persecuted Saint , saying: “Take your throne, father,” he raised his right hand and blessed with the words: “Peace to all!”; like the Holy Blessed Prince Alexander Nevsky, who took the prayer of permission from the hands of the priest during the funeral service.

During the vesting of the all-honorable body of the spirit-bearing Elder Nicholas, an ascetic of faith and piety of our days, an all-Russian shepherd and loving spiritual father, we were privileged to behold the glory of God resting on him: when they brought the altar Cross and the Gospel to Father, with which the priest stands before the Lord to enshrine them into the hands of the deceased, he carefully and reverently raised his right hand and took the Cross himself - as he always held it during his earthly journey, thereby testifying that there is no death, but there is eternal life in Jesus Christ. The Elder opened his left hand slightly so that the Holy Gospel could be placed in it, and then quietly laid his fingers on it...

The morning of Saturday, the twenty-fourth of August 2002, was quiet and blessed. All nature froze, foreshadowing the great last hours of the celestial on earth. Batyushkin’s dream was bright and calm. Exhausted from earthly prayerful labors and bearing the sorrows and illnesses of the whole world, in the last three nights he rested like a child. Some kind of unearthly lightness appeared in Father’s whole body, his bones seemed to have lost their earthly heaviness, and it became completely easy to carry him: it seemed that he was weightless, and hope reigned in his heart that this was a dream for recovery, that Father would feel better soon he will get stronger and get better. Constantly at night, the Elder, even during bodily sleep, prayed: we saw him making the sign of the cross or raising his hands before the Throne of the Most High - as during the Divine Liturgy at the Cherubim and the Grace of the World... Often, often, he offered a bishop's blessing with both hands. “I sleep, but my heart watches” (Song, 5:2), - this was the gift of prayer the Elder had. The face of the Elder shone in the light blue of the cell, his holy hands, which healed and strengthened thousands of suffering and sick people, exuded light and grace. The breath of the righteous man was the life-giving Jesus Prayer, which he constantly performed with his heart and barely tangible with his lips. The priest’s radiant beard often hid inexpressible pain and bitterness. When we asked: “Father, does something hurt you?!” - he answered: “My precious ones, that I... Grief, how much grief there is on earth... How I feel sorry for you all...”. “What will happen, father?” - “Grief,” he answered, “hunger”... We prayed and cried... The elder soothingly encouraged:

“There will be some bread, I’ll pray.” He warned us about spiritual hunger.

After many years of sleepless nights of prayer for the entire suffering world, this night of sleep was a dream of complete rest for the soul of the righteous. The quiet joyful bliss of Father was felt to be guarded by Angels - such grace was felt in everything. From time to time we went up to his bed, carefully straightened the blanket, and peered into the features of his dear, beloved face. Tears flowed naturally from our eyes, we knelt down, making prostrations to the quiet, holy worker. This was a natural movement of our hearts, for our whole life, especially in the last three months, when Father melted before our eyes like a candle, was given into service, sincere and reverent, to the spirit-bearing father, who dedicated his entire life to God and his neighbor.

Still, wanting to wake up Father, quietly touching his shoulder, they asked: “Father, are you getting up?”... “I’ll sleep... I’ll lie down... some more, I’ll sleep”...

They offered him something to drink, he happily agreed, almost without opening his eyes. I drank a few spoons of holy water. Lately the Elder has not eaten much. He constantly accepted only sacred things: holy water, prosphora, cathedral oil, which stood next to him in a mug with a blue cross.

We read the morning rule quietly so as not to disturb. The daily Apostle and the Gospel opened. Romans chapter 14:6-9:

“He who distinguishes the days distinguishes for the Lord; and he who does not discern the days does not discern for the Lord. Whoever eats eats for the Lord, for he gives thanks to God; and whoever does not eat does not eat for the Lord, and thanks God. For none of us lives for ourselves, and none of us dies for ourselves; and whether we live, we live for the Lord; whether we die, we die for the Lord: and therefore, whether we live or die, we are always the Lord’s. For to this end Christ died, and rose again, and came to life, that he might be Lord both of the dead and of the living.”

Devotees of the Faith

Elder Nikolai (Guryanov)

It may be too early to declare the role in the life of the present Church that was assigned by the Providence of God to Father Nikolai (Guryanov), who labored for more than forty years on the island of Zalit in the Pskov region. Too little time has passed to evaluate his activities. But now we can say with all certainty that it was given to our Church at one of the most crucial moments
Her existence.

Of course, when characterizing the activities of this ascetic, one can be completely satisfied with pointing to the general tradition within the framework of which the elder’s service to the Orthodox man took place from ancient times. It includes the spiritual nourishment of the flock, strengthening their religiosity, maintaining their zeal for pleasing God, maintaining in the human soul warmth and love for God and His commandments, proclaiming the Divine will to those who seek it, healing the moral shortcomings of people, caring for moral growth the soul of a Christian, the necessary spiritual support for those who are in sorrow or illness... In a word, an elder is one who, having achieved dispassion through personal feat, spiritually nourishes the church people and shapes their faith, fulfills a high and significant mission. At the present time of the greatest spiritual impoverishment and deep darkness of the spirit of modern society, eldership in itself is an invaluable gift to a suffering person who strives in today’s world to remain faithful to the Gospel Truth. And only those rarest chosen ones of God are called to him who are capable of making their lives an unceasing martyrdom. Therefore, the elder of our time, by the very fact of his existence, by virtue of his activity, deserves deep veneration and preservation of the memory of him by the entire Church of Christ, the entire people of God. The appearance of Father Nicholas can be considered a phenomenon of Russian religious life at the end of the 20th century. What is its uniqueness ?

Father Nikolai Guryanov was born on May 26, 1910 in the Samolva churchyard, Gdov district, St. Petersburg province, into the family of a private landowner. Received Holy Baptism in the Archangel Michael Church. Mare Settlement. Since childhood he served at the altar. Love for the church and church singing was inherent in all members of their family: his father Alexei Ivanovich was the regent of the church choir; elder brother, Mikhail Alekseevich Guryanov - professor, teacher at the St. Petersburg Conservatory; the middle brothers, Peter and Anatoly, also had musical abilities, but little news remains about them. All three brothers died in the war. Father recalled it this way: “My father died in the fourteenth year. There are four of us boys left. My brothers defended the Fatherland and, apparently, did not dodge the fascist bullet... Thank the Heavenly Father, we live now, we have everything: bread and sugar, work and rest. I try to contribute that little penny to the Peace Fund that helps get rid of these hostilities... After all, war devours young lives. No sooner had a person opened the door to life than he was already leaving..."

There is a legend that Fr. Nikolay visited about. Zalita (at that time Talabsk) while still in adolescence. They say that around 1920, the rector of the Church of the Archangel Michael, in which the youth Nikolai worked as an altar boy, took the boy with him to the provincial center. We got there by water and stopped to rest on the island of Talabsk. Taking this opportunity, we decided to visit the blessed one working on the island. His name was Mikhail. He was sick, all his life he wore heavy chains on his body and was revered as a seer. They say that the blessed one gave the priest a small prosphora, and Nicholas a large one and said: “Our guest has arrived,” thus predicting his future many years of service on the island...

In 1926, the future Elder graduated from the Gatchina Pedagogical School, and in 1929 received an incomplete pedagogical education at the Leningrad Institute, from which he was expelled for speaking out at a meeting against the closure of one of the nearby churches. After this, he was repressed and spent seven years in prison in Syktyvkar. After leaving prison, Nikolai worked as a teacher in schools in the Tosnensky district, since he was denied registration in Leningrad. During the war, he was not mobilized due to illness in his legs, which he injured with sleepers while working in the camp. After the Gdovsky district was occupied by German troops, Nikolai, along with other residents, was driven away by the Germans to the Baltic states. Here he becomes a student at the Vilna Seminary, opened in 1942. After studying there for two semesters, he was ordained to the priesthood by Exarch Metropolitan Sergius (Voskresensky) at the Riga Cathedral of the Nativity of Christ and then served in various parishes in the Baltic states. In 1949 - 1951, Father Nikolai studied at the correspondence sector of the Leningrad Seminary, and in 1951 he was enrolled in the first year of the academy, but after studying there for one year in absentia, he did not continue his studies. In 1958 he ended up on the island of Zalit, where he spent the remaining forty-four years of his life. In this list of facts from his biography, we will not find either a long stay in the monastery or long-term care from an experienced confessor. Consequently, those grace-filled gifts that he contained within himself were formed in him under the direct guidance of God. In the history of the Church there were such ascetics who achieved spiritual success without visible leaders. These include Saints Paul of Thebes, Anthony the Great, Mary of Egypt and others. These people, according to St. Paisiy Velichkovsky, “miraculously, according to the special vision of God, they were deliberately called to such a life that befits the perfect and dispassionate alone and requires angelic strength.”

However, this is not the only thing surprising about the phenomenon of the Zalitsky elder, and perhaps not even that much. He was formed and developed as an ascetic of extraordinary strength, not only without the necessary leader, “miraculously, according to the special vision of God,” but also during the most tragic period in the history of our Church, at that moment when an unprecedented campaign to liquidate it was launched in the country. By 1937, almost all Russian monasteries were destroyed, monks and nuns were shot or exiled to camps, and what survived was placed under the strictest control of the special services. By these actions of the authorities, the tradition of monastic activity was forcibly suppressed. Any secret attempts to preserve the way of monastic life under a totalitarian regime turned out to be doomed. And at this time of rampant horrors of the atheistic system, which cut down the centuries-old tree of Russian Orthodoxy at the very root, in a country where the remnants of surviving religiosity were mercilessly uprooted, God’s providence nurtured... an elder - a personality of unprecedented magnitude and exceptional fortitude. For what and for whom? All this was unknown to anyone at that time and constituted the secret of God.

It is interesting that what the Zalitsky elder possessed at that moment when everyone suddenly learned about him and started talking about him - dispassion, love, insight, edification - was achieved by him long before he went out to the people. The Pukhtitsa abbess Varvara, who has headed the famous monastery for more than thirty years, told the author of these lines in one of her conversations that when she was a nun of the Vilna Holy Spirit Monastery, Father Nikolai once said to her during a meal after a festive service: “Mother, how they will match you!” “What are you saying, father,” she answered, “after all, I have taken monastic vows and made a vow to the Lord.” But Father Nikolai repeated his words, as if he had not heard the objection: “How will they marry you, mother! Then don’t refuse.” After some time, the Vilna nun became the abbess of Pyukhtitsa and then realized what kind of matchmaking was being discussed at the festive table. But until the time set by God, the elder remained in a hidden place and in obscurity.

The time of “finding” the elder, when he opened the doors of his wretched cell to all those in need, came with the fall of the Soviet regime. This was the year not only of the proclamation of “democratic freedoms”, but also the year of the beginning of the second baptism of Rus'. From that moment on, the Russian Church began to absorb a huge number of converts. A rapid and tremendous growth began in newly opened parishes, theological and Sunday schools, and revived monasteries. The appearance of cities and villages was everywhere decorated with gold eight-pointed crosses. Shops with religious literature, workshops for church utensils, and periodicals not only of dioceses, but even of individual parishes appeared. Charitable institutions of the Church opened and pilgrimage services began.

All these gratifying and soul-gratifying phenomena could not, of course, cancel the laws of any development. The process of growth is always difficult in itself, contains many internal contradictions and always causes the action of an opposing force. It was not easy for the newborn flock that appeared in the Church to affirm in themselves the beginnings of a new life. People were too crippled by the previous decades of godlessness. The task of Christian growth, which in itself requires considerable internal tension, constancy and patience from a person, was immeasurably complicated by another fatal circumstance: the uncontrolled disintegration and disintegration of Russian reality that had begun. All the newly baked “bread” of the Russian Church, which found itself in very unfavorable conditions for further growth, required leaven of a very special strength to maintain its spirit. And, as we think, it was given to him by the Lord, the invisible Head of the Church, in the person of the elder Archpriest Nicholas. This is indicated by the elder’s unusual location - the island of Zalit, and the exceptional gift of insight that dwelt in him, and the extraordinary edification of his words, clothed in an extremely laconic form, reaching to the most hidden depths of the soul and causing radical changes in it. Truly, he was the “leaven” on which Russian Orthodox religiosity sprouted, is surging, and will continue to germinate, the Moses who led the “new Israel” to the “Promised Land.” He was the spiritual force that penetrated not only the souls of people who were drawn to Christ, but also yesterday’s communists and today’s liberals, and even forced them to revere God. Near him, all of newly baptized Russia, which had an idea of ​​righteousness, at best, from books, received a clear, tangible idea of ​​​​what Orthodox holiness is.

Why did people go to him? He didn't seem to say anything special. But from his wondrous and unexpected in its simplicity of instructions there was a breath of some kind of higher, heavenly wisdom, and in them a person, despite all the plainness and outward inexpressiveness of the elder’s words, unmistakably recognized the will of God, saw spiritually, freed himself from the captivity of ideas acquired by life, began to to see the path of his life in a different light, suddenly realized his untruth before God, himself, and other people. Those who survived this left the island with a feeling of deepest gratitude to the elder for the revelation they had experienced, as a result of which new strengths were discovered in them for further life in God. At the same time, it was endlessly amazing that to everyone, regardless of his age, profession, social status, disposition, character, moral level, he said something that concerned the innermost essence of his life.

His wonderful insight was obvious to everyone who turned to him. When I came to see him for the first time (it was in 1985, when I, as a student at the Pedagogical Institute, was doing an internship at school), he unexpectedly asked me from the threshold of his house: “Have you learned how to write the particles “not” and “neither”? “?”, - thereby letting me know that he knows me even without my explanation. Then, inviting me into the house, seating me at the table and placing a plate of strawberries with sugar in front of me, he continued: “So you are our philologist. Have you read Dostoevsky?”

He clearly saw the past, present and future life of his children, their internal structure. But how carefully he handled the knowledge about man that the Lord entrusted to him as His faithful servant! Knowing the whole truth about a person, he did not allow a single hint that could hurt or hurt his pride. In what a soft form did he clothe his edifications! “Take it easy,” he greeted my acquaintance with this advice, who had not even had time to say two words, who had adopted a somewhat harsh manner of treating his wife. This happened often and with many: having arrived with one purpose, a person left with that revelation about himself and with that lesson that he did not expect to hear and receive.

Love, forbearance and long-suffering towards one's neighbor were the main points of his instructions. The servant of God 3. came to the priest with her sadness: her daughter-in-law was unfaithful to her husband. Father Nikolai, seeing her in the crowd of people who had arrived, invited her to his house, sat her on a chair and then, after a pause, told her: “Don’t divorce them, otherwise you will suffer in hell.” The woman, unable to bear it, burst into tears and then for a long time kept in her soul the lesson of love taught to her on the island. Subsequently, life in her son’s family improved.

Father himself was merciful and condescending to the repentant people who came to him. One visitor, standing near the fence of the elder’s house and, from the shame that tormented him, did not dare not only turn to the elder, but even raise his eyes to him, heard the quiet voice of Father Nikolai. “Go and call him,” he said to his cell attendant. She invited the newcomer to the elder, who anointed him with oil and kept saying: “The mercy of God is with you, the mercy of God is with you...” And his oppressive state melted and disappeared in this ray of father’s love. However, the elder could meet those who did not have repentance in a different way. “Don’t come to me again,” he told one pilgrim. It was scary to hear such words from the great righteous man.

Fulfilling the blessing given by the elder required self-denial and self-sacrifice from the person asking, a willingness to go against himself and his desires. An acquaintance of mine, having received a prestigious appointment from the ruling bishop to a parish located in the center of the city, went to the island for a blessing. However, Father Nikolai ordered the priest to go to another place: to a remote village, where there was a huge church, desecrated and damaged during the years of persecution, requiring large capital investments, where there was no housing and where the entire parish consisted of five old women. But if a person found the strength to follow what the elder told him, then later, over the years, he received enormous spiritual benefit from this. Violation of this blessing always resulted in grave consequences for the questioner, which he later bitterly regretted. There were also those among those who came who, having received a specific blessing, then changed their minds and again pestered the elder with a request to bless their “new option.” “Live as you wish,” the priest once answered one of these petitioners.

Father was a great lover of simplicity. “Where it’s simple, there are a hundred angels, but where it’s sophisticated, there’s not a single one,” he repeated the St.’s favorite saying. Ambrose of Optina. One day he taught a whole crowd of people an expressive lesson in simplicity, without saying a single word. When he came out to all those who had arrived and crowded around his porch, the people trembled at the appearance of the elder. Then a slight impatience ran through the crowd. Everyone wanted to quickly talk about their own things; each, without noticing his neighbor, considered his own to be the most important and significant. But the elder was silent. At this time, a local fisherman of about fifty walked past the gate, immersed in his everyday and simple thoughts. Father suddenly called him by name. The fisherman stopped, took off his headdress and went to Father Nikolai. The elder blessed the fisherman, on whose face a good-natured smile shone. After that, the fisherman pulled his hat on his head and headed towards the gate. This silent scene lasted no more than two minutes. But many understood its meaning. The elder seemed to be saying to those gathered: “Find simplicity in your attitude towards yourself, and you will find blessings.”

Many experienced the enormous power of Father Nikolai’s accusatory words. He knew how to speak uncomplicatedly and dispassionately, but at the same time with amazing accuracy and depth, so that his word penetrated into the most hidden and secluded places of the human soul. I remember one time I was going to see him. My old seminary acquaintance S, a capricious and stubborn man who led a life that was not impeccable in all respects, found out about this. “Ask him about my future,” S. asked me. And the elder pointed out his future to him, “And S, tell me,” the priest said to me at the end of the meeting, hinting at the “darkened” side of his life, “that he must answer to God.” will". When I later reproduced these words of the elder over the phone, they caused S, an absolutely “unsentimental” person, to momentarily lose the power of speech. There was silence on the telephone receiver. Only the light crackling background of the device could be heard. It seemed that the person at the other end of the line had completely disappeared. Feeling embarrassed that I had accidentally learned someone else’s secret, I interrupted this endlessly prolonged silence by resuming the conversation. I remember something else too. One woman brought a high-ranking official from Moscow to Father Nicholas on the island in the hope that the elder’s blessing would help him move even higher. “Bless him, father,” she asked, leading her “protégé” to Father Nikolai. The elder looked not at him, but as if through him, and without long prefaces or circumlocutions he suddenly said: “But this is a thief.” The humbled and ashamed official, who had forgotten what remorse of conscience was over the years and had become accustomed to looking at life from top to bottom from his work chair, left the elder’s cell in a depressed and confused state.

The elder had a subtle sense of humor and sometimes put his denunciations in a rather peculiar form. One day a gentleman came to him, who had a passion for tasty, varied and plentiful food. “Come to me at six o’clock in the evening,” Father Nikolai told him and after a pause he unexpectedly added, “you and I... will eat.” At six o'clock the gentleman stood near the door of the elder's cell, from behind which came the smell of fried potatoes. Knocking on the door, the visitor said loudly: “Father, I have come.” After some time, the old man’s voice was heard from behind the closed door: “I’m not waiting for anyone.” After standing for a while, the discouraged gentleman went outside the fence of the house.

No one knows for certain what feats Father Nikolai performed on the island. He hid it from everyone, didn’t let anyone get close to him, and took care of himself, except for the last ten years, when he could no longer do this. Lately it has been very difficult for him to bear his weakness. Seeing how it was not only difficult for the elder to speak, but even to sit, how he was straining his last strength, I somehow sympathetically told him: “Father, you should lie down...” Father Nikolai, without raising his bowed head, answered: “Only lazy people lie down.” Another time, in response to the same sympathetic proposal to rest, coming from another person, he remarked: “Rest is a sin.” From these meager remarks one can partly predict the extent of his physical feat.

Father was a man of the deepest faith and did not doubt for a second the divine protection extended over every believer and over the entire Church as a whole. “Everything will be as you need,” he often told fearful people, as if saying that no circumstances have power over a Christian if he has genuine, undoubting faith. The elder did not have even the smallest part of that painful hysteria with which many in the Church are seized and besotted today. This hysteria, generated by our unbelief, fills us with empty fear and forces us to energetically fight any chimeras, but not the true enemies of our salvation. To one young man’s question: “Will there be a war?” the priest gave an astonishing answer. He said: “You shouldn’t only ask about this, but you shouldn’t even think about it.” Thinking about this answer, you involuntarily remember the Gospel: “When the Son of Man comes, will he bring faith to the earth?”

There were a great many such cases in his life. There is no doubt that he had a powerful impact on the consciousness of today's Orthodox Christian, on the new generation of church people. The simple memory of him today supports the faith of many and strengthens the soul. The very fact of the existence of such a person for many is that invisible and, perhaps, not fully realized thread that connects them with God and the eternal tradition of Orthodoxy.

He was the same age as the century and survived all the terrible cataclysms of Russian and world history of the 20th century: the October Revolution, the Civil War, collectivization, repressions of the Stalin era, the Second World War, Khrushchev’s persecutions... A stormy and cruel time that broke more than one fate and brought enormous changes into the consciousness of people, could not influence the ideals of his soul: despite the rapid whirlpool of history, which he, as a man of his time, was captured by, these ideals remained unshakable by any external force and, perhaps, as a result of his experience, they grew even deeper into the recesses of his God-loving soul. His inner “cage,” built on the foundation of the Gospel commandments, withstood all blows from the outside, turned out to be stronger than all the horrors of the time and rose immeasurably above this age. In this sense, his amazing life can be an example for all those who think that in the conditions of the apocalyptic end there is no way to remain faithful to God in everything and to the end.

On August 24, 2002, Elder Nikolai completed his high, exceptional mission and left us for eternal rest. God alone knows what incredible, inhuman tension this life was filled with, for which He destined for a special role - to testify the truth about Christ to people excommunicated from God and His Church, at the very end of the 20th century, terrible in its historical events. Many are afraid of a future without a righteous man. However, without fear of falling into error, we can say the following: great is the people who, even in apostasy reality, give birth to people who, in their spiritual scale, resemble the ascetics of the first centuries of Christianity. And it cannot be that a people, disfigured beyond recognition by the cruel “experiments” of the 20th century and yet not losing the ability to give birth to such people, and most importantly, to learn their spiritual lessons, does not have its own special purpose in the future.

The morning of the last earthly day of the beloved and unforgettable Father Nikolai was quiet and clear... The night passed quickly and unnoticed after countless painful days and nights of prolonged illness, when Father whispered in exhaustion: “My precious ones, I’m barely alive, every cell of me hurts. If you knew how bad I feel.” For the last three years, Father was apparently fading away: his flesh was melting away, drying up, his whole body was already incorporeal. We were amazed at the greatness of the Elder’s spiritual feat, which exceeded human strength. Truly: before our eyes stood an Earthly Angel, flaming in unceasing prayer for our entire sinful world. The greatness of the spirit of Abba Nicholas was fragrant with the holiness of the ancient fathers of the Church, who served God with complete self-denial. What kind of spiritual deeds did he undertake out of love for the Sweetest Jesus, invariably repeating: “All my life I only knew and loved the Lord and thought about Him. I am always with the Lord!” Only an ascetic who had cleansed his soul of earthly and corruptible things could say this.

The power of the Life-giving Cross of the Lord magnified the Lamp of the Church Father Nicholas during his life and crowned him even more after his blessed death, like the Ecumenical Teacher John Chrysostom, who, during the transfer of the honorable relics from Comana to Constantinople, after thirty years, as soon as the Church asked forgiveness from the persecuted Saint , saying: “Take your throne, father,” he raised his right hand and blessed with the words: “Peace to all!”; like the Holy Blessed Prince Alexander Nevsky, who took the prayer of permission from the hands of the priest during the funeral service.

During the vesting of the all-honorable body of the spirit-bearing Elder Nicholas, an ascetic of faith and piety of our days, an all-Russian shepherd and loving spiritual father, we were privileged to behold the glory of God resting on him: when they brought the altar Cross and the Gospel to Father, with which the priest stands before the Lord to enshrine them into the hands of the deceased, he carefully and reverently raised his right hand and took the Cross himself - as he always held it during his earthly journey, thereby testifying that there is no death, but there is eternal life in Jesus Christ. The Elder opened his left hand slightly so that the Holy Gospel could be placed in it, and then quietly laid his fingers on it...

The morning of Saturday, the twenty-fourth of August 2002, was quiet and blessed. All nature froze, foreshadowing the great last hours of the celestial on earth. Batyushkin’s dream was bright and calm. Exhausted from earthly prayerful labors and bearing the sorrows and illnesses of the whole world, in the last three nights he rested like a child. Some kind of unearthly lightness appeared in Father’s whole body, his bones seemed to have lost their earthly heaviness, and it became completely easy to carry him: it seemed that he was weightless, and hope reigned in his heart that this was a dream for recovery, that Father would feel better soon he will get stronger and get better. Constantly at night, the Elder, even during bodily sleep, prayed: we saw him making the sign of the cross or raising his hands before the Throne of the Most High - as during the Divine Liturgy at the Cherubim and the Grace of the World... Often, often, he offered a bishop's blessing with both hands. “I sleep, but my heart watches” (Song, 5:2), - this was the gift of prayer the Elder had. The face of the Elder shone in the light blue of the cell, his holy hands, which healed and strengthened thousands of suffering and sick people, exuded light and grace. The breath of the righteous man was the life-giving Jesus Prayer, which he constantly performed with his heart and barely tangible with his lips. The priest’s radiant beard often hid inexpressible pain and bitterness. When we asked: “Father, does something hurt you?!” - he answered: “My precious ones, that I... Grief, how much grief there is on earth... How I feel sorry for you all...”. “What will happen, father?” - “Grief,” he answered, “hunger”... We prayed and cried... The elder soothingly encouraged:

“There will be some bread, I’ll pray.” He warned us about spiritual hunger.

After many years of sleepless nights of prayer for the entire suffering world, this night of sleep was a dream of complete rest for the soul of the righteous. The quiet joyful bliss of Father was felt to be guarded by Angels - such grace was felt in everything. From time to time we went up to his bed, carefully straightened the blanket, and peered into the features of his dear, beloved face. Tears flowed naturally from our eyes, we knelt down, making prostrations to the quiet, holy worker. This was a natural movement of our hearts, for our whole life, especially in the last three months, when Father melted before our eyes like a candle, was given into service, sincere and reverent, to the spirit-bearing father, who dedicated his entire life to God and his neighbor.

Still, wanting to wake up Father, quietly touching his shoulder, they asked: “Father, are you getting up?”... “I’ll sleep... I’ll lie down... some more, I’ll sleep”...

They offered him something to drink, he happily agreed, almost without opening his eyes. I drank a few spoons of holy water. Lately the Elder has not eaten much. He constantly accepted only sacred things: holy water, prosphora, cathedral oil, which stood next to him in a mug with a blue cross.

We read the morning rule quietly so as not to disturb. The daily Apostle and the Gospel opened. Romans chapter 14:6-9:

“He who distinguishes the days distinguishes for the Lord; and he who does not discern the days does not discern for the Lord. Whoever eats eats for the Lord, for he gives thanks to God; and whoever does not eat does not eat for the Lord, and thanks God. For none of us lives for ourselves, and none of us dies for ourselves; and whether we live, we live for the Lord; whether we die, we die for the Lord: and therefore, whether we live or die, we are always the Lord’s. For to this end Christ died, and rose again, and came to life, that he might be Lord both of the dead and of the living.”

From the book: "Russian elders and ascetics of the 20th century"